God's Problem : How the Bible Fails to Answer Our Most Important Question--why We Suffer Paperback
Just as with "Misquoting Jesus" where Ehrman revealed how the corruption of scripture by scribes caused him to reject his once-conservative Christian beliefs, in "God's Problem" Ehrman will discuss for the first time his personal anguish when he discovered the Bible's incoherent explanations for suffering and how that caused him to lose his faith altogether.In a fresh departure from Ehrman's recent focus on the New Testament, he expands his research to include much of the Hebrew Bible (Old Testament) in "God's Problem" and reveal the core responses to suffering proposed by the different biblical writers.
The prophets: suffering is a punishment for sin; Job (two different answers): suffering is a test, for which you'll later be rewarded for passing; and that suffering is beyond comprehension, since we're just peons and God, after all, is GOD); "Ecclesiastes": it's just the nature of things, so suck it up; and, all apocalyptic texts ("Daniel", plus the Apostle Paul's letters and the book of "Revelation" in the New Testament): God will eventually make right all that is wrong.
- Format: Paperback
- Pages: 304 pages, black & white illustrations
- Publisher: HarperCollins Publishers Inc
- Publication Date: 15/03/2009
- ISBN: 9780061173929
Showing 1 - 3 of 3 reviews.
Review by deusvitae
This is Ehrman's rather personal look at the issue that caused him to "de-convert:" the existence of evil and, in his view, an insufficient answer or divine action regarding evil. The author spends most of the book going through the various answers that the Bible presents to explain the existence of evil: consequence of sin, free will, redemptive suffering, no real answer, and the apocalyptic perspective of the world being under the control of evil forces. The explanations are quite approachable, and, on the whole, fairly accurate, save for the author's prejudice toward the scholarly explanations for the Old and New Testaments. In the end, the work is deeply unsatisfying. Different answers for different situations are deemed "contradictory." Furthermore, when attempting to "refute" the various perspectives, strawman arguments are brought up. He rejects the apocalyptic view for highly questionable reasons, partly due to his (ironically) "fundamentalist" perspective on what the Kingdom "must be." His rejection of the concept of redemptive suffering is also quite facile, and does not really take into account the theological power behind God allowing His own Son to suffer, and the implications such has for the question.Ultimately, the book is unsatisfying because "evil" is really never defined, and the author's rather modernist, post-Enlightenment view seems to handle the question of what "evil" is on a quite facile level. The author would also exalt the position of man and his intelligence, and his interpretation of God's response to Job is quite telling in that regard. The book represents a good explanation of various Biblical perspectives, but the author's interpretation and philosophical presuppositions that color them are quite unsatisfying.
Review by rcss67
I think this is the best of Ehrman's books. It asks the question that I ahve often asked- how can a loving God allow so much apparently needless suffering? And Ehrman, coming from a completely different religious background to me- evangelical compared to atheist/agnostic- has the courage to say that what he found has caused him to lose his faith. I suppose he was preaching to the converted in my case, but I have asked myself the same questions and it was nice to see him trawl the Bible and discuss its various appraches to this question. I dont want to offend believers so I wont go any further in this review than to ask that people ask, the next time a disaster happens and some survivor praises God for saving them- Why didnt God save the others too?
Review by AuntieClio
I’ve been wanting to read Ehrman’s work for quite a while, and this one did not disappoint. In God’s Problem Dr. Ehrman delineates the several kinds of suffering in the Bible; suffering because Believers turned away from God and His law, suffering because Believers are His chosen people, suffering to prove God’s greatness (i.e. Job), etc. Each level can be backed up with passages from the Bible, but what Ehrman does is point out where these themes of suffering clash with each other, and with life as we know it. Further, Ehrman contextualizes it in terms of the historic placement within society at the time of the biblical writing and compares it to how modern society (and Christians) view these writings. While Ehrman offers these comparisons, he’s not afraid to say that no one knows for sure why suffering happens and frequently wonders how if God is so loving, how He can let such horrendous things occur in our world. A question older than the writings in the Bible itself. Based on this book, I know I’ll be reading more of Ehrman’s work.