Please note: In order to keep Hive up to date and provide users with the best features, we are no longer able to fully support Internet Explorer. The site is still available to you, however some sections of the site may appear broken. We would encourage you to move to a more modern browser like Firefox, Edge or Chrome in order to experience the site fully.

Spiritual Direction as a Medical Art in Early Christian Monasticism, PDF eBook

Spiritual Direction as a Medical Art in Early Christian Monasticism PDF

Part of the Oxford Early Christian Studies series

PDF

Please note: eBooks can only be purchased with a UK issued credit card and all our eBooks (ePub and PDF) are DRM protected.

Description

What expectations did the women and men living in early monastic communities carry into relationships of obedience and advice?

What did they hope to achieve through confession and discipline?

To explore these questions, this study shows how several early Christian writers applied the logic, knowledge, and practices of Galenic medicine to develop their own practices of spiritual direction.

Evagrius reads dream images as diagnostic indicators of the soul's state.

JohnCassian crafts a nosology of the soul using lists of passions while diagnosing the causes of wet dreams.

Basil of Caesarea pits the spiritual director against the physician in a competition over diagnostic expertise.

John Climacus crafts pathologies of passions through demonic family trees, whileequipping his spiritual director with a physician's toolkit and imagining the monastic space as a vast clinic.

These different appropriations of medical logic and metaphors not only show us the thought-world of late antique monasticism, but they would also have decisive consequences for generations of Christian subjects who would learn to see themselves as sick or well, patients or healers, within monastic communities.

Information

Other Formats

Information