Please note: In order to keep Hive up to date and provide users with the best features, we are no longer able to fully support Internet Explorer. The site is still available to you, however some sections of the site may appear broken. We would encourage you to move to a more modern browser like Firefox, Edge or Chrome in order to experience the site fully.

Treacherous Bonds and Laughing Fire: Politics and Religion in Wagner's Ring, Paperback / softback Book

Treacherous Bonds and Laughing Fire: Politics and Religion in Wagner's Ring Paperback / softback

Paperback / softback

Description

Mark Berry explores the political and religious ideas expounded in Wagner's Ring through close attention to the text and drama, the multifarious intellectual influences upon the composer during the work's lengthy gestation and composition, and the wealth of Wagner source material.

Many of his writings are explicitly political in their concerns, for Wagner was emphatically not a revolutionary solely for the sake of art.

Yet it would be misleading to see even the most 'political' tracts as somehow divorced from the aesthetic realm; Wagner's radical challenge to liberal-democratic politics makes no such distinction.

This book considers Wagner's treatment of various worlds: nature, politics, economics, and metaphysics, in order to explain just how radical that challenge is. Classical interpretations have tended to opt either for an 'optimistic' view of the Ring, centred upon the influence of Young Hegelian thought - in particular the philosophy of Ludwig Feuerbach - and Wagner's concomitant revolutionary politics, or for the 'pessimistic' option, removing the disillusioned Wagner-in-Swiss-exile from the political sphere and stressing the undoubtedly important role of Arthur Schopenhauer.

Such an 'either-or' approach seriously misrepresents not only Wagner's compositional method but also his intellectual method.

It also sidelines inconvenient aspects of the dramas that fail to 'fit' whichever interpretation is selected.

Wagner's tendency is not progressively to recant previous 'errors' in his oeuvre.

Radical ideas are not completely replaced by a Schopenhauerian world-view, however loudly the composer might come to trumpet his apparent 'conversion'.

Nor is Wagner's truly an Hegelian method, although Hegelian dialectic plays an important role.

In fact, Wagner is in many ways not really a systematic thinker at all (which is not to portray him as self-consciously unsystematic in a Nietzschean, let alone 'post-modernist' fashion).

His tendency, rather, is agglomerative,

Information

Other Formats

Save 7%

£49.99

£46.49

 
Free Home Delivery

on all orders

 
Pick up orders

from local bookshops

Information