Please note: In order to keep Hive up to date and provide users with the best features, we are no longer able to fully support Internet Explorer. The site is still available to you, however some sections of the site may appear broken. We would encourage you to move to a more modern browser like Firefox, Edge or Chrome in order to experience the site fully.

Religions of the Constantinian Empire, PDF eBook

Religions of the Constantinian Empire PDF

PDF

Please note: eBooks can only be purchased with a UK issued credit card and all our eBooks (ePub and PDF) are DRM protected.

Description

Religions of the Constantinian Empire provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 cá´‡ to the end of his reign as autocrat of both east and west in 337 cá´‡.

Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, inopposition to Platonism.

The second assembles evidence of survival, variation or decay in religious practices which were never compulsory under Roman law.

The 'religious plurality' of the second section includes those cults which are represented as demonic burlesques of the sacraments by Firmicus Maternus.

The third reviews thechanges, both within the church and in the public sphere, which were undeniably prompted by the accession of a Christian monarch.

In this section on 'Christian polyphony', Mark Edwards expertly moves on from this deliberate petrifaction of Judaism to the profound shift in relations between the church and the civic cult that followed the Emperor's choice of a new divine protector. The material in the first section will be most familiar to the historian of philosophy, that of the second to the historian of religion, and that of the third to the theologian.

All three sections make reference to such factors as the persecution under Diocletian, the so-called 'edict of Milan', the subsequent legislation of Constantine, and the summoning of the council of Nicaea.

Edwards does not maintain, however, that the religious and philosophical innovations of this period were mereby-products of political revolution; indeed, he often highlights that Christianity was more revolutionary in its expectations than any sovereign could afford to be in his acts.This authoritative study provides a comprehensive reference work for those studying the ecclesiastical and theologicaldevelopments and controversies of the fourth century.

Information

Other Formats

Information