Please note: In order to keep Hive up to date and provide users with the best features, we are no longer able to fully support Internet Explorer. The site is still available to you, however some sections of the site may appear broken. We would encourage you to move to a more modern browser like Firefox, Edge or Chrome in order to experience the site fully.

No One's Ways : An Essay on Infinite Naming, PDF eBook

No One's Ways : An Essay on Infinite Naming PDF

PDF

Please note: eBooks can only be purchased with a UK issued credit card and all our eBooks (ePub and PDF) are DRM protected.

Description

Homer recounts how, trapped inside a monster's cave, with nothing but his wits, Ulysses once saved himself by twisting his name. He called himself Outis: "No One" or "Non-One," "No Man" or "Non-Man." The ploy was a success. He blinded his barbaric host and eluded him, becoming anonymous, for a while, even as he bore a name.

Philosophers never forgot the lesson that the ancient hero taught. From Aristotle and his commentators in Greek, Arabic, Latin, and more modern languages, from the masters of the medieval schools to Kant and his many successors, thinkers have exploited the possibilities of adding "non-" to the names of man.

Aristotle is the first to write of "indefinite" or "infinite" names, his example being "non-man." Kant turns to such terms in his theory of the infinite judgment, illustrated by the sentence, "The soul is non-_mortal." Such statements play unexpected and often major roles in the systems of Salomon Maimon, Hegel and Hermann Cohen, before being variously and profoundly reinterpreted in the twentieth century.

Reconstructing the adventures of a particle in philosophy, Heller-Roazen's book shows how a grammatical possibility can be an incitement for thought. Yet it also draws a lesson from persistent examples. The philosophers' infinite names all point to one subject: us. "Non-man" or "soul," "Spirit" or "the unconditioned," we are beings who name and name ourselves, bearing witness to the fact that we are, in every sense, unnamable.

Information

Information