Hindu Theology in Early Modern South Asia : The Rise of Devotionalism and the Politics of Genealogy PDF

by Kiyokazu Okita

Part of the Oxford Theology and Religion Monographs series

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Focusing on the idea of genealogical affiliation (sampradaya), Kiyokazu Okita explores the interactions between the royal power and the priestly authority in eighteenth-century north India.

He examines how the religious policies of Jaisingh II (1688-1743) of Jaipur influenced the self-representation of Gaudiya Vaisnavism, as articulated by Baladeva Vidyabhusana (ca. 1700-1793). GaudiyaVaiá¹£á¹‡avism centred around God Ká¹›á¹£á¹‡a was inaugurated by Caitanya (1486-1533) and quickly became one of the most influential Hindu devotional movements in early modern South Asia. In the increasingly volatile late Mughal period, Jaisingh II tried to establish the legitimacy of his kingship by resorting to a moral discourse.

As part of this discourse, he demanded that religious traditions in his kingdom conform to what he conceived of as Brahmaá¹‡icaly normative.

In this context the Gauá¸Ä«ya school was forced to deal with their lack of clear genealogical affiliation, lack of an independent commentary on the BrahmasÅ«tras, and their worship of GoddessRadha and Ká¹›á¹£á¹‡a, who, according to the Gauá¸Ä«yas, were not married.

Based on a study of Baladeva's BrahmasÅ«tra commentary, Kiyokazu Okita analyses how the Gauá¸Ä«yas responded to the king's demand.